he has been put in character form
to be an example of what takes place
on the inner journey
Shiva sits in majestic pose on mt Kailash
as this is representative of the
unmoving beauty of the pure soul
that is like that which presides over all
and is untouched by any coming and going
his face and form are perfect and handsome
because he is the beautiful one
he knows only the still living reality
nothing can compare to this type of beauty
it is like the most glorious scene on earth
and beyond this
as it does not change or die away ever
once however,
as the Hindu stories go
as the Hindu stories go
he did have a relationship with Paravati
who is the goddess of love and devotion
he loved her with all his heart
but he was not in the way of wanting a child
as his vision was internalized
and though Paravati tried all sorts of ways
to tempt him and to rouse his desire for her
Shiva did not move his gaze from being internal
he sat motionless as the steady mountain
his focus fixed solely on the absolute
Paravati was sad due to Shiva's
disinterest
as she very much desired a child to love
and though Paravati tried all sorts of ways
to tempt him and to rouse his desire for her
Shiva did not move his gaze from being internal
he sat motionless as the steady mountain
his focus fixed solely on the absolute
Paravati was sad due to Shiva's
disinterest
as she very much desired a child to love
she felt that this was a communion of her
love for Shiva
Shiva was away a lot meditating
and doing what gods do
and doing what gods do
and Paravati became lonely for his presence
she became so lonely that she rubbed her skin
with a pumice stone and took this scraped off skin
from her body and mixed it with clay
with a pumice stone and took this scraped off skin
from her body and mixed it with clay
from the earth to fashion a child
a boy that she could love
and then she blew her breath on the
image she had created and it came to life
as an energetic boy
and then she blew her breath on the
image she had created and it came to life
as an energetic boy
this boy was very precocious
and followed her around with bright stories
and dancing ways
and Paravati enjoyed him immensely
when Shiva returned from his meditation
in the forest of india
Paravati had gone to bathe in the river
and told the boy to bar the door and do
not let anyone in no matter what
when Shiva returned
the boy did not recognize him to be his father
and he held the door tight shut
the boy did not recognize him to be his father
and he held the door tight shut
this angered Shiva greatly
he pushed at the door with all his might
and when it finally opened he found a child
there and due to his anger
he cut off the child's head with his trident
Paravati was of course very distressed
Paravati was of course very distressed
by this scene
and Shiva swore he would restore the
child to living again
he told his disciples
to replace the child's head immediately
the first thing that was found was a baby elephant
and the elephant's head was cut off to replace
the child's head
as this was representative of replacing
the head of ignorance (that was made from the dirt
of the body) with wisdom
the child's head
as this was representative of replacing
the head of ignorance (that was made from the dirt
of the body) with wisdom
this child was to be called Ganesha or Ganapati
which means destroyer of obstacles
Shiva was very happy that a child was
returned to him and his lovely Paravati
and they both beamed
and loved his dear presence that was
so very wise beyond his years
and Shiva said due to this grace
of restoring his child
that Ganesha was to be propitiated first
before any other
Ganesha was a boy of great and beautiful
understanding
he loved his
mother and father with all his heart
Ganesha was to be
like a peaceful warrior in a way
like a peaceful warrior in a way
for he is the one that keeps the path clean
of obstructions by bearing his little hatchet
that cuts the weeds and dross away so
souls can see clearer the way thru
he destroys the sins and the barriers
that are made of false substance
he makes a clear path to the light by his
shearing the ground and of course
Shiva is then there at the end of the journey
as pure consciousness
Ganesha is always seen with a little mouse
this mouse is very much of a pest most of the time
as he runs around and around like thoughts
and one cannot catch it
try as one might
for the little thing will duck into small places
and then come back out when no one is looking
and play about again which creates quite a nuisance
but Ganesha has his little bits of sweets with him
to feed the mouse and tame him
which is like the sweetness of grace
(in Guru's words and presence)
that strike the mind and render it quiescent
so it is subdued not running about like it does
which is like the sweetness of grace
(in Guru's words and presence)
that strike the mind and render it quiescent
so it is subdued not running about like it does
Ganesha is very prince like and ornate
in his clothing and colorful presentation
in his clothing and colorful presentation
he can be adorned in flowers which are like
the fragrance
the fragrance
of experience along the way
rather than getting stuck on the thorns
time and time again
enjoy the fragrant scent of life that is alway present
which can be savored if one has the right outlook
which can be savored if one has the right outlook
Ganesha also can have quite a look of wisdom
and also charm to him
he is a charmer indeed as he befriends the
the little beast of ego
and then subdues him still and silent
his right tusk is broken off
and what remains is the *one* tusk
that represents single-pointedness
and what remains is the *one* tusk
that represents single-pointedness
he used the tusk that was broken off
to scribe the mahabharata
to scribe the mahabharata
which is very heavy book of wisdom
as Ganesha's form is heavy
he sits like a heavy unbudging form for sure
he sits like a heavy unbudging form for sure
no different than the non-dual scriptures
that radiate great substance of knowledge...
this is a bit about Sri Ganesha the destroyer of obstacles
that radiate great substance of knowledge...
this is a bit about Sri Ganesha the destroyer of obstacles
and like all the Hindu dieties
they are representative of different types of energies
and not to be
seen as something outside of the self
each image is deeply rich in symbology that point
always to the non-dual reality
the pure SELF of all
they are representative of different types of energies
and not to be
seen as something outside of the self
each image is deeply rich in symbology that point
always to the non-dual reality
the pure SELF of all
Namaste, thank you very much for this writing, have always loved Ganesha and the story of his birth. Very grateful to hear about the pointings behind these symbologies. OM.
ReplyDeletenamaste, you are welcome .. these stories are rich and colorful and have so many layers of meaning....happy it was enjoyed. shanti om
ReplyDeleteNamaste Thank you for this fascinating story - I'm learning to enjoy it and not be caught up in mind spin Om shanti
ReplyDeleteNamaste, this is good to hear.... om shanti
ReplyDeletenamaste - Ganesha energy :) enjoyed the writing -- thank-you ! shanti om
ReplyDeletenamaste, you are welcome.. om shanti
ReplyDeleteNamaste, lovely story. Thank you for challenging ideas. Many layers seam to be in the story. But that little mouse of thoughts has nowhere to hind in Gurus presence, that's for sure. Such Grace!!! Very grateful. Om Shanti.
ReplyDeleteNamaste -- the symbology of these stories are so rich and mysterious as well... indeed the thoughts dissolve in Guru's grace... om shanti
ReplyDelete