Some Buddhist practitioners of the past
were forest dwellers
they wandered the open land of God with very
little comforts if any at all
they slept on the hard ground with the wild creatures
about
they carried no money or weapons or anything that
could protect them
their practice was to roam the land with nothing that
concealed the body or mind from being looked into
they had at their heart the will and strong desire to
*look at* or *into* the depths of the soul, body --
to penetrate the layers there
and not get caught up in any other activity
that aroused the mind to get distracted from their search
When they wandered
they went to dwelling places to ask for food
they did not pick and choose which house to go to
they went to the one that came first in the line
they took what was offered by the layperson without
question
they were not to take food specially cooked for them or
take from the dinner that was being eaten by the family
but given the left over parts of the meal and they were
to graciously accept this no matter what it was
they could not specify what was wanted -- "a little of this
or that" or "i don't like this or that"
they were to be indifferent or equal minded about the offering
and to eat it while sitting in quietude in the forest, near a tree or
if they were with others, sit there, but not speaking at all
Some of the practices these practitioners underwent were severe
and hard to bear
such as sitting in the cemetary grounds and sleeping there and being
with the corpses that were placed there
in Asia in the far past, the cremation grounds would place corpses that
were wrapped in cloth to sit on the top of the ground
and there would sometimes be a strong smell coming from them
the practitioner was taught to follow the breath no matter what the
experience and to stay inward thru it
not to strongly protest or switch something up, but to be with it in it's full
range of what it brought
for if they changed this or that or asked for something special, the mind
would get attached to that thing as an escape or attraction
this is not easy to do when one is overwhelmed by sensory phenomena
such as this
The practitioners too, were to share their space (the forest) with dangerous
creatures
they were not to be overcome by fear when these creatures came near
and some (practitioners) even went close to these animals as a way to
purify the fear that was there
the practice was to follow the breath and to give off *harmless* energy of
just sitting, just being, not tensed up with aversion and thought processes
Sometimes, the practitioners would be ill due to the conditions that were
very extreme, in terms of weather and low food supply
and simply accepted this and continued with their practice without a break
they would see the body (attachment) with all it's woes and pleasures as
something to move beyond
they would see the body attachment with the pain that accompanied as being
driven (often) by mental valuation of it be it good, bad or indifferent
and were to abstain from judgement in this way so the seeds of karma could
burn up
as it was understood that the present condition (be it positive or negative)
is due to actions or (karma) of the past
and to not get involved in it so those seeds of attachment would not continue
to flower
When these types of practices were here
there were lush forests that no one owned or occupied
the monks could travel (relatively) safely through them
as long as they were mindful
and followed the practices with strict discipline
the forest, to them, was the temple, the church, the monastery
those that wandered there, wanted to find the direct experience versus
the intellectual gathering of knowledge that the pundits were involved in
this (intellectual knowledge), to them, held no value whatsoever
it did not offer the depth that was being looked for
and only brought about debate after debate that seemed to
go nowhere
The monks that chose this austere type of path did not worry about the
next moment
this is one of the reasons for the corpse meditations that have come
to allow the mind to get insight into the imperanence of all things including
the body as one can easily read about this reality (of death of the body)
but to get an insight or move beyond it into the depth of understanding that is
non-dual is entirely different
so these monks chose to throw out the book knowledge and clutter
to throw out the comforts too
to throw out the body glorification and adorning
to throw out the attachment to friends, family and the like
so as to bring the simple lifestyle to help in observing what is there
and to lay all down to be taken in by the search, and not look back
which, to most, sounds extremely arduous, daunting,
ridden with potential agonies, dangers and all that one can imagine
Now, in these areas the forests are no longer there in their lushness, beauty
and empty solitude that is present for those wandering ones
it is over ridden with populations of cities and such
also, most people did and do not understand this lifestyle or honor it,
but are superstitious, annoyed, curious (in not such a good way)
and simply not allowing for that space to be
so this type of practice has died out mostly
(though there are still some that live this way
and will not change their course)
The wandering lifestyle is helpful in the understanding of the
deeper meaning of purifying spiritual practices
though one need not be exposed to all of this
a true kundalini awakening will bring forward all that needs to be
confronted in terms of fears,
attachments, layers and layers of collective mind-stuff to be viewed
kundalini does this quite well without the need for these circumstances
yet, there are still many potential dangers and/or pitfalls that can happen
along the way
so, the practitioner needs the right conditions, the right practices, the right teacher
that is completed to continue on
because without it, just like these monks that were living outside in the open air
with all the dangers -- if they did not have the grounding of their practices and
understanding where the path was leading
then there could be unfortunate consequences as well
om shanti