and let the grace of all move the being
to stillness
for grace is the only thing that makes it right
this is the reality
the body is simply a vehicle of experience and
is inert, insentient and cannot be the doer or the
one that gives life force …
the mind, it cannot be the doer either for it is
like a moving current that changes all the while
and has within it nothing lasting that can be
put in front of one and say "here it is!"….
this is what is to be seen sturdy souls
see the movement with detachment and
wisdom instead of getting lost there …
for in this movement, thoughts jostle and play about
and are empty always, always …
grace though, it is the freedom that gives of itself
it has within it love undivided and wisdom that
is pure and holy and without the least stain of
of the personal way...
the sadhu he is a one that walks the path
with his staff and gourd and robes of ochre
he lives and breathes reality
in his mind there is the driving desire to be free
from the transient way
and in his heart too, there lives this fire that burns
he lives in the caves and lights the dhuni fire that
is always burning bright
this fire is the atman to him and it is what is to
be entered into with love and courage
he sits by it and chants or sleeps or eats or
performs austerities
he is not to be taken in by the ones that are masquerading
as sadhus for this would be such a disgrace
he wears his hair in dreadlocks of shaves it or
keeps it long, it makes no difference
his body is sometimes very lean and unkempt
but it matters not, for he is not this mass of bones and flesh
and impurities ever and he is to know this well
when he sit on the ghats in the evening light or in
the early morning he is well aware of death and how it
comes to all without discrimination
the burial grounds are showing of this way that life has
how it gives and takes all at the same time …
in relation to the body, it comes into the world
out of the womb of the mother…
and begins it's journey with eyes that are
most often pure in the beginning, but tarnished by desire
in time due to identification with the body...
in time though, (sooner or later), the body begins it's descent
downward and eventually it is taken away and buried or burned
or left out for the creatures to eat or what have you…
the sadhu he watches this type of thing and when this burning
desire ignites with the feeling of death and seizes him
greatly -- then the mind is shocked into
greatly -- then the mind is shocked into
thinking that there is an end to it …
like Ramana who laid down at his uncles house as he was overcome
by the feeling that he was to die and he went thru the death process --
the spontaneous inquiry came; "who dies?", "what dies?"..
the spontaneous inquiry came; "who dies?", "what dies?"..
with a flash he felt the "I" to be separate from the body and he
knew without a doubt that he was not this body that walked around
and talked and ate and all of this …
he was the absolute reality … this came to him not with a thought process,
but with an understanding that was not of mind …
like Guru too… she was sitting on the banks of the
like Guru too… she was sitting on the banks of the
ganges and understood her efforts were done on this journey and there was nothing
more that could be done … then she said, "on the altar of truth, i lay myself"…
and there was a great fear that arose, then the death experience came to her
and she was pulled into the absolute reality….
more that could be done … then she said, "on the altar of truth, i lay myself"…
and there was a great fear that arose, then the death experience came to her
and she was pulled into the absolute reality….
(which she has spoken so many times about)….
and after realization, went on to be a mentor to many going thru
kundalini, always making the pointing to stay in the heart and within
quietude…
Ramana also spoke about letting go of the world
and after realization, went on to be a mentor to many going thru
kundalini, always making the pointing to stay in the heart and within
quietude…
Ramana also spoke about letting go of the world
and being in the heart …
this is what is to be seen and lived
the heart is the soul fire of all
it is on the right side of the chest, but not really a local point that
can be identified with -- it is truly not physical -- it is the absolute
which is bodiless…
the right side is simply a way to say that one is truly the heart …
not the head, not the thoughts, not the playing out of the world …
but the heart, hridayam = "heart am I" as Ramana says so perfectly….
-maha shanti om-
-maha shanti om-
Namaste, thank you for this writing. Ommmm.
ReplyDeleteNamaste I appreciate your writing about encountering death from Silence
ReplyDeleteOm shanti
Namaste, thank you for reading and your comments… shanti om
ReplyDeleteNamaste. Thank you for keeping on writing. Always seams to cut to the point. Omm liza
ReplyDelete